MADOCKAWANDO

Came across this article today, there are some of us who have St Castin in our lines and the indian chief Madockawando, I found this interesting.

Madockawando is remembered as "a great chief of the Penobscots". His village was at Pentegoet (modern day Castine, Maine) and his daughter, Pidianiski, baptized Molly Mathilde, married Baron de St. Castin (1652-1707).


Among the nomadic Wabanacki - the tribes of the Maritimes, Maine and the rest of northern New England - Shamanism was commonly attributed to the greater chiefs to whom supernatural power would give authority in the absense of a strong social organization


Madockawando as chief and Shaman was a soothsayer, clairvoyant, necromancer, exorcist and was in a position to act as a middleman between his people and the powers that meddle with life. He is a "wonder-worker", whose magic was derived from the spiritual and animal world. Indeed, the very ending of his name means mysterious, magical, powerful, miraculous, enabling things to be done supernaturally. He could lead them to game; he could drive out the devils of disease and circumvent the magic of enemies. Ordinary men could fight, but only the man with magic could content with the unseen powers and work out destiny.


Among his descendants was Lt. Governor John Neptune (1767-1865) who inherited the Shamanistic power of Madockawando. As with his forbear, he was regarded as a peculiarly gifted "Medeoulinwak" (magician) "who could make his voice heard 100 miles away, who could walk in hard ground sinking up to his knees at every step, who could find green corn in winter and tobacco in the forest where there was none and who had fought and overcome that slimy, devouring monster, the dreadful Wiwiliamecq.*"


From
"Old John Neptune and Other Maine Indian Shamans"
by Fannie Hardy Eckstrom (1938)

Thanks to Aline Cormier for this information.

WBGS THANKSGIVING!

Title: Thanksgiving Day

Date: Thursday November 25, 2010

Time: All Day

Notes: Let's remember the meaning of Thanksgiving and be grateful.
(It does NOT mean football.)

FATHER WE THANK THEE

For flowers that bloom about our feet
Father, we thank Thee.

For tender grass so fresh, so sweet,

Father, we thank Thee.

For the song of bird and hum of bee,

For all things fair we hear or see,

Father in heaven, we thank Thee.

For blue of stream and blue of sky,

Father, we thank Thee.

For pleasant shade of branches high,

Father, we thank Thee.

For fragrant air and cooling breeze,

For beauty of the blooming trees,

Father in heaven, we thank Thee.

For this new morning with its light,

Father, we thank Thee.

For rest and shelter of the night,

Father, we thank Thee

For health and food, for love and friends,

For everything Thy goodness sends,

Father in heaven, we thank Thee.

"This three-stanza, 21-line poem has long been attributed to Emerson, but is definitely not by him. No author has been discoverd."

The Ralph Waldo Emerson Society


Photo of Holy Faith Catholic Church, Gainesville, FL

CAJUN AND CREOLE CULTURE

Hi, Y'all,

I am the contributing writer for the Cajun and Creole section at the website about.com.

Do you want to know where in Louisiana the locals eat, play, and shop and how you can cook and party in your own home as they do, with authentic Cajun and Creole recipes?

Would you like to stay in an antebellum home on Bayou Teche, or in a haunted mansion that sometimes drives even skeptics away in the middle of the night?

These are the type of topics I cover and the more clicks I get on my articles the more successful my site will be, so by clicking on the links(even if you don't have time to read the entire article) you help insure the continuation of my Cajun/Creole site and, thus, my contribution to the continuation of Cajun and Creole culture and history.

This week:

LAST MINUTE COOKING IS FOR THE BIRDS: A MAKE-AHEAD THANKSGIVING DINNER:

http://southernfood.about.com/od/thanksgivingfood/a/make-ahead-thanksgiving-dinner.htm

REDUCING THE FAT--NOT THE FLAVOR: A LIGHTENED-UP THANKSGIVING DINNER:

http://southernfood.about.com/od/thanksgivingfood/a/light-thanksgiving-dinner.htm

Thanks!

Terri Pischoff Wuerthner

Contributing Writer: about.com

Author: IN A CAJUN KITCHEN

Image:  Orange Gelatin Snow

GREAT ACADIEN AWAKENING

The Great Acadien Awakening’s mission is to awaken the population of Louisiana, primarily those of Acadien descent and the youth, to the realization that our language, culture and coastal lands are being threatened. We intend to seek support, partnerships, solutions, and concerted plans of action through large gatherings with Acadians and their friends from all over the world.

“Come explore and celebrate OUR Acadian culture” PRELIMINARY SCHEDULE

October 7, 2011 - Open Ceremony and Unveiling of Acadian Monument in New Orleans, Louisiana. (To be confirmed)

October 8, 2011 - Discover New Orleans.

October 9, 2011 - Opening Ceremony and Conference about Protection of the Environment in Houma, Louisiana.

October 10, 2011 - Discover Houma and the Bayou Region.

October 11, 2011 - Ceremony and Conference in Lake Charles, Louisiana.

October 12, 2011 - Discover Lake Charles and its surrounding areas.

October 13, 2011 - Ceremony and Conference in Lafayette, Louisiana.

October 14, 2011 - Discover Lafayette and its surrounding areas with the Grand Rallaye d’Automobile/Opening concert of Festivals Acadiens et Créoles/Opening of the Camp des Cadiens.

October 15, 2011 - Festivals Acadiens et Créoles, Girard Park, Lafayette, LA (www.festivalsacadiens.com)/Workshop about New Technologies and Acadian Heritage/Fête des Cadiens (at the Camp des Cadiens).

October 16, 2011 - French Mass, Acadian Processional (Mardi Gras, Tintamarre, Mi-Carême, Guillonnée)/ Festivals Acadiens et Créoles/Closing Ceremony.

The event will focus on showcasing the regional culture and developing closer ties between all Acadians throughout the world by hosting: * Seminars * Lectures * Family Reunions * Concerts * Many Other Cultural Activities *

A large place will be reserved for our friends from L'Acadie des Terres et Forêts who will be invited to promote the Congrès Mondial Acadien 2014

Thank you to our partners: Société Nationale de l’Acadie and all its member organizations, Zachary Richard and Action Cadienne, CODOFIL, Festival Acadien de Clare, Madawaska Acadian Festival, Festival en chanson de Petite Vallée, France-Louisiane-Frano-Américanie, Les Amitiés Acadiennes, Louisiane-Bretagne-Acadie, Les Cousins Acadiens du Poitou, Canadian and Lousiana twinned cities

For More Information Contact:

Ray Trahan, President of Louisiane – Acadie, Inc.

Phone: (337) 288-2681

Email: ray@louisiane-acadie.com

Brenda Trahan, Director of GRA2011

Email: brenda@louisiane-acadie.com

Valerie Broussard, Director of Youth Programming for GRA2011

Email: whiskey6@lusfiber.net or

valerie@louisiane-acadie.com

http://www.louisiane-acadie.com/

IN FLANDERS FIELDS

In Flanders Fields
By: Lieutenant Colonel John McCrae, MD (1872-1918)
Canadian Army

In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

ALL SOULS DAY CAJUN HISTORY

http://www.acadian-home.org/deportation-cross.html

“The Clocheteur des Trépassés” or Bellman of the Dead


Formerly, at night on the eve of All Souls’ Day (November 2), the church bells were wildly pealed, and people ran about the streets of the village ringing hand bells and saying in a loud and serious voice these words:

Réveillez, réveillez,
Entre vous gens qui dormez,
Pensez a l’éternité!
Priez Dieu pour les fideles trépassés.
Requiescat in pace.

Awake! Awake!
Those among you who sleep;
Think of eternity!
Pray God for the faithful dead.

Rest in peace!

http://www.acadian-cajun.com/choliday.htm
History of the Cajuns: Encyclopedia of Cajun Life - Holidays
Tim Hebert

CAJUN VS CREOLE CUSTOMS

"The intriguing history of Louisiana's denizens often leads to a discussion of the distinctions between Cajun and Creole customs. Though there is often a great deal of heated debate surrounding the similarities and dissimilarities of these two unique Louisiana cultures, the following article will attempt to offer steps to help you make clear distinctions between the two.

"Realize the historical differences between Cajuns and Creoles in order to distinguish between their customs. Cajuns come from low-country, rural stock living on the bayous of Louisiana. They are renowned for being private, clannish and fiercely religious. Creoles, on the other hand, have urban origins. They are of European stock and settled primarily in New Orleans. The Creoles created the French Quarter and still hold on to their European roots.

"Take into account the differences in food. Cajun food, having its roots in the rural southern Louisiana bayou country, is largely based on stews, gumbos, okras and rice dishes, whereas, Creole food is more European, with its roots coming largely from the more urbane French Quarter. Some popular Creole dishes incorporate seafood with etoufee and jambalaya.

Know the differences in the music. Though there are a number of similarities between Cajun and Creole music, it can be broken down thus: Cajun music is more blues-based and jazz-oriented, while Creole music has a more West African, Caribbean feel to it.

"Be aware that the city of New Orleans is a perfect portrait of the way that Cajun and Creole customs are different. For most Creoles, the French Quarter was and is the only culture. It has an air of old-world European charm in the architecture and mood of it. Canal Street divides the quarter from the rest of New Orleans, and it has been said that Creoles believe anything on the other side of Canal Street is not worth seeing. Cajuns, on the other hand, like their rural roots, so they are closer to the river and on the other side of Canal.

"Understand that nowadays most people do not distinguish much between the two cultures. Down in Louisiana, the cooking and the customs of both the Creoles and Cajuns are pretty hard to tell apart. Only by taking a close look at the historical roots of the two cultures can you see the now subtle differences."

Read more: How to Distinguish Between Cajun and Creole Customs
eHow.com http://www.ehow.com/how_2073886_distinguish-between-cajun-creole-customs.html#ixzz13DA14hh9

THE ROST HOME COLONY

Title: Gen. Research Soc. of N.O.

Date: Monday October 18, 2010

Time: 7:30 pm - 9:30 pm

Location: Whitney Bank, 1441 Metairie Rd., Metairie, LA

Notes: Jackie Milan will be the speaker. Jackie is a new member. She
volunteers at the Archdiocese Archives.

The topic for the meeting by Jacqueline Milan is "The Rost Home Colony." The colony was one of only 4 experimental colonies all located in Louisiana to assist freed slaves move from plantation life into the general population.

This experiment was part of the Bureau of Refugees, Freedmen, and Abandoned Lands Act. The colonies existed for 18 months during the Civil War. Rost was located on the site of present day Destrehan Plantation. The Destrehan Plantation is also where the enslaved persons were tried who participated in the 1811 Slave Revolt.

WBGS MEETING

Date: Saturday October 16, 2010

Time: 1:00 pm - 3:00 pm

Next reminder: The next reminder for this event will be sent in 5 days, 4 minutes.

Location: Westwego Library, 635 4th Street, Westwego, LA

Notes: Our annual "Order of the Good Times" Bring a dish that your ancestor would have brought as the host of the Good Times along with a tale as to how he/she obtained it.

If you do not wish to participate, come for the fun and eats.

THANKSGIVING DAY IN CANADA

Thanksgiving Day in Canada has been a holiday on the second Monday of October since 1957. It is a chance for people to give thanks for a good harvest and other fortunes in the past year.

What do people do?
Many people have a day off work on the second Monday of October. They often use the three-day Thanksgiving weekend to visit family or friends who live far away, or to receive them in their own homes. Many people also prepare a special meal to eat at some point during the long weekend. Traditionally, this included roast turkey and seasonal produce, such as pumpkin, corn ears and pecan nuts. Now, the meal may consist of other foods, particularly if the family is of non-European descent.

The Thanksgiving weekend is also a popular time to take a short autumn vacation. This may be the last chance in a while for some people to use cottages or holiday homes before winter sets in. Other popular activities include: outdoor breaks to admire the spectacular colors of the Canadian autumn; hiking; and fishing. Fans of the teams in the Canadian Football League may spend part of the weekend watching the Thanksgiving Day Classic matches.

Public life

Thanksgiving Day is national public holiday in Canada. Many people have the day off work and all schools and post offices are closed. Many stores and other businesses and organizations are also closed. Public transport services may run to a reduced timetable or may not run at all.

Whilst Thanksgiving Day is holiday at a national level, it is not considered among the list of paid public holidays in New Brunswick under New Brunswick's Employment Standards Act.

Background

The native peoples of the Americas held ceremonies and festivals to celebrate the completion and bounty of the harvest long before European explorers and settlers arrived in what is now Canada. Early European thanksgivings were held to give thanks for some special fortune. An early example is the ceremony the explorer Martin Frobisher held in 1578 after he had survived the long journey in his quest to find a northern passage from Europe to Asia.

Many thanksgivings were held following noteworthy events during the 18th century. Refugees fleeing the civil war in the United States brought the custom of an annual thanksgiving festival to Canada. From 1879, Thanksgiving Day was held every year but the date varied and there was a special theme each year. The theme was the "Blessings of an abundant harvest" for many years. However, Queen Victoria's golden and diamond jubilees and King Edward VII's coronation formed the theme in later years.

From the end of the First World War until 1930, both Armistice Day and Thanksgiving Day were celebrated on the Monday closest to November 11, the anniversary of the official end of hostilities in World War I. In 1931, Armistice Day was renamed Remembrance Day and Thanksgiving Day was moved to a Monday in October. Since 1957, Thanksgiving Day has always been held on the second Monday in October.

Symbols

Thanksgiving Day in Canada is linked to the European tradition of harvest festivals. A common image seen at this time of year is a cornucopia, or horn, filled with seasonal fruit and vegetables. This represents the "Horn of Plenty", which was a symbol of bounty and plenty in ancient Greece. Turkeys, pumpkins, ears of corn and large displays of food are also used to symbolize Thanksgiving Day.

WEST FLORIDA GENEALOGY SOCIETY MEETING

The West Florida Genealogical Society (WFGS) presents its Fall Seminar on Saturday, Nov. 6, 2010 at Washington High School, 6000 College Parkway, right off Airport Blvd. in Pensacola, Florida. The school has a new, state of the art theater/auditorium with ample seating. Registration is from 8-8:50 a.m. The Seminar begins promptly at 9 a.m. Click on the Registration Form, then open the document and print it. The form contains directions. Complete the form and mail it in with your check at your earliest convenience. Point of contact is Cynthia Dean, 850-432-7072, cgdean@bellsouth.net.

Mark your calendars now!

Elizabeth Shown Mills, the internationally known and very popular genealogy lecturer, author, editor and translator will present an interesting and informational seminar on the following topics:

Genealogical Problem Solving: Professional Techniques for Everyday Success

Finding Origins and Birth Families: Methods that Work

In a Rut? 7 Ways to Jump-Start Your Research

The Genealogical Proof Standard: How to Build a Case When No Record States the Answer

To learn more about Elizabeth's professional background, honors and publications, Google Elizabeth Shown Mills. She is cited in the National Genealogical Society Quarterly and the New England Register as "the genealogist who had the most impact on American genealogy in the post-Roots era."

Cost

Before October 27, 2010 -- $36 (does not include lunch). There are 37 nearby places to eat, or you may bring your lunch and take it to the meeting room at the West Florida Genealogy Library.

After October 27th and at the Door -- $40 (does not include lunch).

ACADIAN SILVER UNEARTHED AT GRAND-PRE

Above is the silver cross measuring only 3cm wide found at Grand Pre.

Test results on an artifact recovered from Grand-Pré National Historic Site of Canada have excited archaeologists who are gearing up to return to the site this spring. The artifact is a long-lost fragment of Acadian church history: a silver cross measuring only 3cm wide. The Grand-Pré find is the only one of its kind from what was one of the largest of the region’s pre-1755 Acadian communities, and an extremely rare archaeological example of colonial church silver.

Archaeologists are pleased with the discovery. According to Professor Jonathan Fowler of Saint Mary’s University, who has directed an archaeological field school at the national historic site for the past eight years, it represents “compelling evidence in support of the tradition that the church of St-Charles-des-Mines stood nearby.”

The Acadian parish church, established in 1687, was used as a headquarters by New England’s Lieutenant-Colonel John Winslow during the 1755 Deportation of the Acadians from Grand-Pré. During this time it served as a temporary prison for nearly 500 Acadian men and boys. Long believed to have stood at the center of the national historic site, the structure’s precise location is still a mystery.

Broken at its base, the cross appears to have once been joined to a larger object, such as a chalice lid or a ciborium, sacred vessels used during the celebration of the Eucharist. The artifact was recovered from the cellar of a building that appears to be a burned Acadian home. Archaeologists will continue to investigate the building this spring.

http://www.smu.ca/newsreleases/2008/03-17-17-17-2008.html

Le Comité des Archives de la Louisiane

Le Comité des Archives de la Louisiane will hold its annual meeting on Sunday, September 26, at the Embassy Suites, 4914 Constitution Ave., in Baton Rouge. Registration begins at 1:00 p.m. and is free to members. Non-members may join at the door for $15.

This year’s main speaker will be Barry Jean Ancelet, co-editor of Dictionary of Louisiana French: As Spoken in Cajun, Creole, and Native American Communities. He will speak on his new book which was recently published by the University Press of Mississippi. Ancelet is Granger & Debaillon Endowed Professor of Francophone Studies and Folklore at the University of Louisiana at Lafayette. He has given papers and published articles and books on various aspects of Louisiana’s Cajun and Creole cultures and languages.

Judy Riffel will also give a presentation on Louisiana Spanish Land Grants. Riffel is a professional genealogist and has compiled numerous books and articles on Louisiana genealogical sources. She is also editor of Le Comité’s print journal, Le Raconteur, and electronic newsletter, E-Communiqué.

The society will also display its publications for sale. Members already receive a discount on purchases, but for this one day only, they receive an additional discount.

For a copy of the program, visit the society’s website at www.lecomite.org.

DONA NOBIS PACEM

God of peace, bring your peace to our violent world.

Peace in the hearts of all men and women and peace

among the nations of the earth.

Turn to your way of love those whose hearts and

minds are consumed with hatred.

God of understanding, overwhelmed by the

magnitude of this tragedy, we seek your light and

guidance as we confront such terrible events.

Grant that those whose lives were spared may live so

that the lives lost...may not have been lost in vain.

Comfort and console us. Strengthen us in hope, and

give us the wisdom and courage to work tirelessly

for a world where true peace and love reign among

nations and in the hearts of all.

-- Pope Benedict XVI
Prayer Service at Ground Zero

April 20, 2008

Painting by Peter O'Neill

"Two Minutes of Silence"

http://www.oneillgallery.com/

DEPORTATION OF THE ACADIANS - Sept 5, 1755

On Sunday I did the commemorative walk at Grand- Pré - you would have loved it!

To the day 255 years ago at 3 o'clock the church bells started to ring and 418 men and boys from 10 years of age and up were made to stay in the church to be read the deportation orders from WINSLOW! We did the re-enactment of that day at 3 o'clock!!!! Everybody was given a tag name of a deported person. The Parks Canada team there are trying to find the original church so 418 of us were photographed from high up in a crane so they can know the real dimensions the church would have been. Over 500 persons came... and this is the day after the hurricane Earl swept through.

Then we walked to the very wharf that took them away on boats..... we had 7 stops on the way and each place had 2 persons acting as a deported acadian of 1755 - a lot of tears were shed...

by a woman remembering her Acadian ancestors

LOOKING AHEAD TO L'ACADIE DU MONDE 2014

An international leadership team is preparing for the 2014 World Acadian Congress to be held in Maine’s St. John Valley and New Brunswick’s Acadian Peninsula.
In fact, welcome signs recently put up in the St. John Valley are already heralding the event. In French, the conference is called Congres Mondial Acadian 2014 (CMA 2014). It’s a 2-3 week celebration held once every five years at a specially selected place to celebrate the Acadian and Franco-American cultures. It’s an important event because the Congress brings together the families and shared cultures of people who were separated by centuries of past displacements due to colonial wars and political treaties.

Jason Parent is a well known community leader in the St. John Valley. He speaks French and English. He was appointed President of the Maine delegation to the 15-member CMA international organizing committee. They are planning activities in Aroostook County, in Quebec and New Brunswick Canada. Their work is focused on a mission to bring international attention to the seemingly lost population of the Acadians and Franco-Americans of Maine and New Brunswick.

“The St. John Valley has a very strong Acadian Culture,” says Parent. “On a global level, we have been forgotten. People think of the Louisiana Cajuns or Acadians in other parts of Maritime Canada, but seem to forget we exist up here.”

Tragic historical events described by poet Henry Wadsworth Longfellow in his epic poem “Evangeline” described how the Acadians were purged from Nova Scotia by the British in the horrible events of 1755. Yet, comparatively little is written about the refugees who fled the deportation known as le Grand Derangement. Many found their way to the Madawaska region where they landed at St. David, in Maine. The Madawaska Historical Society protects the Acadian Landing Site as part of the Tante Blanche Museum complex in St. David parish, Madawaska.

Parent says Maine and New Brunswick worked hard to attract CMA 2014.

“The site selection is competitive and rigorous,” says Parent. Louisiana and Quebec also wanted to host. “We are honored to be the region selected.”

Planners expect to attract 50,000 people from the four corners of the world to the Maine and New Brunswick area for the festivities. Activities planned include 300 events like family reunions, local historical celebrations, commemoration ceremonies, musical, and theatrical productions, conferences, genealogy networking and sporting events.

The theme for CMA 2014 is “L’acadie des terres et des forets!” or “Acadia of the Lands and Forests.” Parent says the first of many welcome signs to promote the theme was unveiled on Aug. 9, specifically because the date marks four years to the day of the

In addition, the date is significant for Acadian history because it marks the 168th anniversary of signing of the Webster-Ashburton Treaty on August 9, 1842. This treaty set the boundary between Maine and Canada along the St. John River. Unfortunately, the boundary split Acadian and Canadian families living on both sides of river. Once again, Acadian families were sadly separated by the border, after they had worked to build their lives following the 1755 expulsion from Nova Scotia by the British.

Celebrations of the pentennial Congress are scheduled around August 15th, the Acadian Feast Day to honor Our Lady of the Assumption, the patron saint of the Acadian people.

Parent says CMA 2014 will be a cultural and economic attraction. The committee is working on ways to provide smooth border crossings for the people who plan to attend festivities on both sides of Maine’s international border with Canada.

by Juliana d'Heureux

LABOR DAY PRAYER

God, our Father, I turn to you seeking your divine help and guidance as I look for suitable employment. I need your wisdom to guide my footsteps along the right path, and to lead me to find the proper things to say and do in this quest. I wish to use the gifts and talents you have given me, but I need the opportunity to do so with gainful employment. Do not abandon me, dear Father, in this search, but rather grant me this favor I seek so that I may return to you with praise and thanksgiving for your gracious assistance. Grant this through Christ, our Lord. Amen.

NATIONAL DAY OF THE ACADIANS

FEAST OF THE ASSUMPTION OF MARY

August 15, 2010

St-Martinville

10:15 am: City Hall, Flag Raising & Chorus


10:30 am: Heritage Center, Film: Story of the Acadians


11:00 am: AM 2nd floor, Roslyn Fouin: Kid‟s stories


12:00 pm: Bayou Teche Boardwalk & Gazebo (Bring Your Own Picnic)


1:00 pm: AM 2nd floor, Breaux Genealogy lecture by Gayle Breaux Smith


2:00 pm: AM 2nd floor, Presentations on Grand Réveil Acadien & L‟Ordre du Bon Temps


3 & 4:00 pm: AM 1st floor,Théatre Acadien


4:50 pm: AM Garden,Gather banners for 5:15 pm procession to Church


5:30 pm: St. Martin de Tours: French Mass

DESCENDANTS OF ACADIAN FAMILIES

The Federation of Association of Families Acadian Inc., (FAFA) invites the descendants of Acadian families especially those who were here before the Great Deportation to meet at Beaubassin on Saturday August 14,2010.

The get-together will be near the Nova Scotia Tourist Information Centre beginning at 11 am near the monument which has the names of those families who lived at Beaubassin in the 1750s

At noon there will be a "bring your own" picnic.

A new flagpole will be erected and the Acadian flag will be raised at 1pm. A short presentation on the economic and strategic importance of Beaubassin will follow.

At 1:30 participants will go to the excavations on the site of the old village.

The archaeologist responsible for the excavations Charles Burke will conduct a visit to the digs and will talk about the finds that have been made over the course of the last four years of archaeological work there.

All Acadian families are especially invited to attend.

FAFA also would like to invite those who are interested to

For further information consult http://fafa-acadie.org

Jean J Gaudet

President – FAFA Inc.