March 17, 2011
MAY THE ROAD RISE UP TO MEET YOU
"May the road rise up to meet you.
May the wind be ever at your back.
May the sun shine warm upon your face
and the rain fall softly on your fields.
And until we meet again,
may God hold you in the palm of His hands."
Traditional Gaelic Blessing
Happy St. Patrick's Day
May those who love us, love us;
And those that don't love us,
May God turn their hearts,
And if He doesn't turn their hearts,
...May he turn their ankles
So we'll know them by their limping.
--Old Irish Hex--
March 15, 2011
ST. PATRICK'S DAY -- IRISH IN LOUISIANA
By Terri Wuerthner, About.com Contributing Writer
.
Irish immigrants, attempting to flee British persecution, began appearing in New Orleans at the end of the 1700s. Even larger numbers of Irish started arriving in the 1820s when the famine drove them out of Ireland. The passage from Liverpool to New Orleans was cheap, so many Irish immigrants looking for a better life ended up in the Crescent City, though living conditions were less than ideal once they arrived.
The Irish left their stamp on New Orleans. There is even an area called the "Irish Channel," which is uptown, near the Garden District. This is the center of many St Patrick's Day festivities (see [Link] St. Patrick’s Day Parades in Cajun and Creole Louisiana [Link]).
TO BE CONTINUED....
The Cajuns—Acadia to the Bayous
February 14, 2011
GRAND-RÉVEIL ACADIEN
LOUISIANA-ACADIE, INC. PRESENTS
GRAND-RÉVEIL ACADIEN / THE GREAT ACADIAN AWAKENING
Lafayette, LA. Louisiana-Acadie calls on all Acadians to attend Grand-Réveil Acadien/ Great Acadian Awakening (GRA). Grand-Réveil Acadien will be held October 7 through 16, 2011 in four Acadiana regions. Houma, Lafayette, Lake Charles and New Orleans will hostforums, events and celebrations that will close with a spectacular renewal of pride at Festivals Acadien et Creole in Girard Park, Lafayette, LA.
The GRA event has been organized to revitalize Louisianans of Acadian descent and in particular our youth, to the realization that Acadians are losing their French language, culture and coastal lands. GRA is a means of seeking support, partnerships, solutions and concerted plans of action to revitalize all aspects of our culture, including the environment that nurtures and forms a large part of our existence.
The mission of Louisiana-Acadie, Inc., Grand Réveil organizer, is to mobilize all Acadians to participate in the continued expression of their native French language and culture.
After engaging a group of young adult Cajuns (Les Juennesse Acadien) to prepare and participate in promoting the Cajuns of Louisiana for the World Congress of Acadians in 2009, an awakening of their heritage was visibly evident. "The spirited Acadians of the Acadian Peninsula of New Brunswick and the Canadian Juenesse Acadien program was part of what sparked a renaissance and awakening of our younger generation's pride and interest in upholding their Acadian ancestor's native Frenchlanguage and culture." stated Ray Trahan, Louisiana-Acadie President.
Trahan went on to say, "In order to maintain the rich Cajun heritage, it is now time to take advantage of this renewal."
"It is time to capitalize on the older Cajun generation's knowledge.
"The importance of keeping this momentum cannot be lost. We ask that those of Acadian descent join us, in Louisiana, to continue the fight to keep this culture alive.
"Vive Acadie!"
February 12, 2011
AN ELEGANT CAJUN VALENTINE
Menu
Shrimp & Roasted Red Potato Salad
*******************************
Three-Pepper Lamb Chops
Bacon Mashed Potatoes
Buttery Minted Peas
********************************
Angel Food Cake with Warm Raspberry Chocolate Sauce
An Elegant Cajun Valentine
A Loving Menu
By Terri Wuerthner, About.com Contributing Writer
http://southernfood.about.com/od/valentinesday/a/cajun-valentines-day-menu.htm?r=un2
December 30, 2010
CAJUN NEW YEAR'S EVE CUSTOMS

Year has traditionally been rung in by the sound of shotguns and firecrackers at
midnight on New Year's Eve. Some Cajuns remember that Tit Homme Janvier
(some call him Bonhomme Janvier), a snowy-bearded bearer of good tiding,
would pass and leave fruit and nuts in the children's shoes and stockings. For
many families New Year's was the time for trinket exchange, not
Christmas.
An interesting French tradition is the running
of La Guignolee (Gaie Annee). This is a long standing New Year's Eve
custom in French communities of the mid-Mississippi Valley such as Old Mines
(Les Vielles Mones), Missouri, and Prairie du Rocher, Illinois. Of note
because it is closely related to the Cajun courir de Mardi Gras the
intent of La Guignolee is to gather pledges of food and money for a
king's ball held between Twelfth Night and Mardi Gras. On New Year's Eve, the
men dress in disguise as Indians or in old clothes turned inside out. The gang
of revelers travels afoot from house to house in the countryside with lanterns
as their only light. Today, trucks provide the transportation. In the quiet of
the night, they sneak up on the porch of each house and sing La Guignolee
accompanied by a fiddle.
"Bon soir le maitre et maitresse et tous le
monde du logis. Pour le dernier jour de l'annee, c'est la Guignolee vous nous
devais. Si vous voulais rien a nos donnais, ditez nous le. On vous demandez
seulement, la fille ainee..."
The song begs entry to the house, a 96-foot long
sausage, and a dance with the eldest daughter, then apologizes to the
inhabitants for any mischief caused and asks for an invitation next
year.
For South Louisiana Cajuns, New Year's day used
to be a time for visiting from house to house to wish bonne annee. A
traditional French Creole song sung by Canray Fontenot wishes:
Bonjour bonne annee, belle heureuse
annee.
Heureuse annee que je souaite a tous.
Bonjour bonne annee,
madam.
In a recollection from the Anonymous Breaux
Manuscript (1901), the author observes "people who have long been enemies
seizing the opportunity which the day presents to be reconciled and to wish
other good fortune and prosperity. A young man who wishes to marry often asks
his sweetheart's parents for permission to marry."
A traditional New Year's dish, black-eyed peas
and cabbage, symbolizes the promise of good luck and money in the coming year.
It is still prepared and eaten diligently by many every year.
Today, recently created community festivals have
become the calendrical markers of cultural identity. They have taken the place
of many deeply rooted rituals which once served to reinforce the concepts of
community and family.
December 24, 2010
BONFIRES LIGHT THE WAY FOR PAPA NOEL
(ACADIAN) Lighting of the way for Papa Noel this evening.
On the First Acadian Coast, St-James (civil) Parish, tonight there will be the lighting of very fancy bonfires on the levees to show Santa the way down the river.
The other story is to provide a guide for the families to find their way to midnight mass.
The other name you may know is St-Jacques de Cabannoce. The church was named for my 6th great grandfather Jacques Cantrelle patron saint. His two son-in-laws were the first Commandants (like in Zorro) during the transfer period from France to Spain.
There should be several news shorts on the building & lighting of the bonfires on the New Orleans & Baton Rouge TV stations.
Some are Baton Rouge
www.wbrz.com/ -ABC
www.nbc33tv.com/- NBC
NewOrleans www.abc26.com/
www.wdsu.com - NBC
www.wwltv.com/- CBS
www.fox8live.com - Fox?
The national stations news may also pick up the stories
Paul L LeBlanc
December 14, 2010
BECOME A NEW ORLEANS TOUR GUIDE
The program provides an thorough overview of the history of Louisiana.
Subjects covered in the course lectures:
First Families of Louisiana
(Native Americans)
French Colonial Period
Spanish Colonial Period
Becoming American
The American Period
Free People of Color
Jazz
Port of New Orleans
Architecture
Civil War In New Orleans
Louisiana State Museum Historical Center
Those who complete the program are encouraged to make a commitment to the FOC to serve as a volunteer guide for a period of two years. Guides are generally on the schedule one or two times per month during this period.
The walking tour class is offered one time per year at the Cabildo. Acceptance into the program is contingent upon an interview process following application.
The upcoming course runs from January 31, 2011 to February 25, 2011, Mondays, Wednesdays and Fridays, 9:00am-3:30pm. The cost is $175, which includes both classroom and in-field training with experienced guides.
Time is of the essence, so please contact me if you are interested in this exceptional program!"
Sincerely,
Rebecca Duckert
Assistant Director
Friends of the Cabildo
701 Chartres Street
New Orleans, LA 70116
Phone: 504-523-3939
Fax: 504-524-9130
rebecca@friendsofthecabildo.org
December 06, 2010
SECOND WEEK OF ADVENT

Isaiah 35: 1 – 10
1 The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus
2 it shall blossom abundantly, and rejoice with joy and singing.
The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the LORD, the majesty of our God.
3 Strengthen the weak hands, and make firm the feeble knees. 4 Say to those who are of a fearful heart, “Be strong, fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”
5 Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; 6 then shall the lame man leap like a hart, and the tongue of the dumb sing for joy.
For waters shall break forth in the wilderness, and streams in the desert; 7 the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes.
8 And a highway shall be there, and it shall be called the Holy Way; the unclean shall not pass over it, and fools shall not err therein. 9 No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.
10 And the ransomed of the LORD shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Advent Wreath by Jeff Miller http://http://splendoroftruth.com
November 28, 2010
MADOCKAWANDO
Madockawando is remembered as "a great chief of the Penobscots". His village was at Pentegoet (modern day Castine, Maine) and his daughter, Pidianiski, baptized Molly Mathilde, married Baron de St. Castin (1652-1707).
Among the nomadic Wabanacki - the tribes of the Maritimes, Maine and the rest of northern New England - Shamanism was commonly attributed to the greater chiefs to whom supernatural power would give authority in the absense of a strong social organization
Madockawando as chief and Shaman was a soothsayer, clairvoyant, necromancer, exorcist and was in a position to act as a middleman between his people and the powers that meddle with life. He is a "wonder-worker", whose magic was derived from the spiritual and animal world. Indeed, the very ending of his name means mysterious, magical, powerful, miraculous, enabling things to be done supernaturally. He could lead them to game; he could drive out the devils of disease and circumvent the magic of enemies. Ordinary men could fight, but only the man with magic could content with the unseen powers and work out destiny.
Among his descendants was Lt. Governor John Neptune (1767-1865) who inherited the Shamanistic power of Madockawando. As with his forbear, he was regarded as a peculiarly gifted "Medeoulinwak" (magician) "who could make his voice heard 100 miles away, who could walk in hard ground sinking up to his knees at every step, who could find green corn in winter and tobacco in the forest where there was none and who had fought and overcome that slimy, devouring monster, the dreadful Wiwiliamecq.*"
From
"Old John Neptune and Other Maine Indian Shamans"
by Fannie Hardy Eckstrom (1938)
November 25, 2010
WBGS THANKSGIVING!
(It does NOT mean football.)
November 24, 2010
FATHER WE THANK THEE
Father, we thank Thee.
Photo of Holy Faith Catholic Church, Gainesville, FL
November 20, 2010
CAJUN AND CREOLE CULTURE

Do you want to know where in Louisiana the locals eat, play, and shop and how you can cook and party in your own home as they do, with authentic Cajun and Creole recipes?
Would you like to stay in an antebellum home on Bayou Teche, or in a haunted mansion that sometimes drives even skeptics away in the middle of the night?
These are the type of topics I cover and the more clicks I get on my articles the more successful my site will be, so by clicking on the links(even if you don't have time to read the entire article) you help insure the continuation of my Cajun/Creole site and, thus, my contribution to the continuation of Cajun and Creole culture and history.
This week:
LAST MINUTE COOKING IS FOR THE BIRDS: A MAKE-AHEAD THANKSGIVING DINNER:
http://southernfood.about.com/od/thanksgivingfood/a/make-ahead-thanksgiving-dinner.htm
REDUCING THE FAT--NOT THE FLAVOR: A LIGHTENED-UP THANKSGIVING DINNER:
http://southernfood.about.com/od/thanksgivingfood/a/light-thanksgiving-dinner.htm
Thanks!
Terri Pischoff Wuerthner
Contributing Writer: about.com
Author: IN A CAJUN KITCHEN
Image: Orange Gelatin Snow
November 17, 2010
GREAT ACADIEN AWAKENING
November 11, 2010
IN FLANDERS FIELDS
In Flanders Fields
By: Lieutenant Colonel John McCrae, MD (1872-1918)
Canadian Army
In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
November 01, 2010
ALL SOULS DAY CAJUN HISTORY

“The Clocheteur des Trépassés” or Bellman of the Dead
Formerly, at night on the eve of All Souls’ Day (November 2), the church bells were wildly pealed, and people ran about the streets of the village ringing hand bells and saying in a loud and serious voice these words:
Réveillez, réveillez,
Entre vous gens qui dormez,
Pensez a l’éternité!
Priez Dieu pour les fideles trépassés.
Requiescat in pace.
Awake! Awake!
Those among you who sleep;
Think of eternity!
Pray God for the faithful dead.
Rest in peace!
http://www.acadian-cajun.com/choliday.htm
History of the Cajuns: Encyclopedia of Cajun Life - Holidays
Tim Hebert
October 23, 2010
CAJUN VS CREOLE CUSTOMS
"Realize the historical differences between Cajuns and Creoles in order to distinguish between their customs. Cajuns come from low-country, rural stock living on the bayous of Louisiana. They are renowned for being private, clannish and fiercely religious. Creoles, on the other hand, have urban origins. They are of European stock and settled primarily in New Orleans. The Creoles created the French Quarter and still hold on to their European roots.
"Take into account the differences in food. Cajun food, having its roots in the rural southern Louisiana bayou country, is largely based on stews, gumbos, okras and rice dishes, whereas, Creole food is more European, with its roots coming largely from the more urbane French Quarter. Some popular Creole dishes incorporate seafood with etoufee and jambalaya.
Know the differences in the music. Though there are a number of similarities between Cajun and Creole music, it can be broken down thus: Cajun music is more blues-based and jazz-oriented, while Creole music has a more West African, Caribbean feel to it.
"Be aware that the city of New Orleans is a perfect portrait of the way that Cajun and Creole customs are different. For most Creoles, the French Quarter was and is the only culture. It has an air of old-world European charm in the architecture and mood of it. Canal Street divides the quarter from the rest of New Orleans, and it has been said that Creoles believe anything on the other side of Canal Street is not worth seeing. Cajuns, on the other hand, like their rural roots, so they are closer to the river and on the other side of Canal.
"Understand that nowadays most people do not distinguish much between the two cultures. Down in Louisiana, the cooking and the customs of both the Creoles and Cajuns are pretty hard to tell apart. Only by taking a close look at the historical roots of the two cultures can you see the now subtle differences."
Read more: How to Distinguish Between Cajun and Creole Customs
eHow.com http://www.ehow.com/how_2073886_distinguish-between-cajun-creole-customs.html#ixzz13DA14hh9
October 15, 2010
THE ROST HOME COLONY
Title: Gen. Research Soc. of N.O.
Date: Monday October 18, 2010
Time: 7:30 pm - 9:30 pm
Location: Whitney Bank, 1441 Metairie Rd., Metairie, LA
Notes: Jackie Milan will be the speaker. Jackie is a new member. She
volunteers at the Archdiocese Archives.
The topic for the meeting by Jacqueline Milan is "The Rost Home Colony." The colony was one of only 4 experimental colonies all located in Louisiana to assist freed slaves move from plantation life into the general population.
This experiment was part of the Bureau of Refugees, Freedmen, and Abandoned Lands Act. The colonies existed for 18 months during the Civil War. Rost was located on the site of present day Destrehan Plantation. The Destrehan Plantation is also where the enslaved persons were tried who participated in the 1811 Slave Revolt.
October 09, 2010
WBGS MEETING
Date: Saturday October 16, 2010
Time: 1:00 pm - 3:00 pm
Next reminder: The next reminder for this event will be sent in 5 days, 4 minutes.
Location: Westwego Library, 635 4th Street, Westwego, LA
Notes: Our annual "Order of the Good Times" Bring a dish that your ancestor would have brought as the host of the Good Times along with a tale as to how he/she obtained it.
If you do not wish to participate, come for the fun and eats.
October 07, 2010
THANKSGIVING DAY IN CANADA
What do people do?
Many people have a day off work on the second Monday of October. They often use the three-day Thanksgiving weekend to visit family or friends who live far away, or to receive them in their own homes. Many people also prepare a special meal to eat at some point during the long weekend. Traditionally, this included roast turkey and seasonal produce, such as pumpkin, corn ears and pecan nuts. Now, the meal may consist of other foods, particularly if the family is of non-European descent.
The Thanksgiving weekend is also a popular time to take a short autumn vacation. This may be the last chance in a while for some people to use cottages or holiday homes before winter sets in. Other popular activities include: outdoor breaks to admire the spectacular colors of the Canadian autumn; hiking; and fishing. Fans of the teams in the Canadian Football League may spend part of the weekend watching the Thanksgiving Day Classic matches.
Public life
Thanksgiving Day is national public holiday in Canada. Many people have the day off work and all schools and post offices are closed. Many stores and other businesses and organizations are also closed. Public transport services may run to a reduced timetable or may not run at all.
Whilst Thanksgiving Day is holiday at a national level, it is not considered among the list of paid public holidays in New Brunswick under New Brunswick's Employment Standards Act.
Background
The native peoples of the Americas held ceremonies and festivals to celebrate the completion and bounty of the harvest long before European explorers and settlers arrived in what is now Canada. Early European thanksgivings were held to give thanks for some special fortune. An early example is the ceremony the explorer Martin Frobisher held in 1578 after he had survived the long journey in his quest to find a northern passage from Europe to Asia.
Many thanksgivings were held following noteworthy events during the 18th century. Refugees fleeing the civil war in the United States brought the custom of an annual thanksgiving festival to Canada. From 1879, Thanksgiving Day was held every year but the date varied and there was a special theme each year. The theme was the "Blessings of an abundant harvest" for many years. However, Queen Victoria's golden and diamond jubilees and King Edward VII's coronation formed the theme in later years.
From the end of the First World War until 1930, both Armistice Day and Thanksgiving Day were celebrated on the Monday closest to November 11, the anniversary of the official end of hostilities in World War I. In 1931, Armistice Day was renamed Remembrance Day and Thanksgiving Day was moved to a Monday in October. Since 1957, Thanksgiving Day has always been held on the second Monday in October.
Symbols
Thanksgiving Day in Canada is linked to the European tradition of harvest festivals. A common image seen at this time of year is a cornucopia, or horn, filled with seasonal fruit and vegetables. This represents the "Horn of Plenty", which was a symbol of bounty and plenty in ancient Greece. Turkeys, pumpkins, ears of corn and large displays of food are also used to symbolize Thanksgiving Day.
September 22, 2010
WEST FLORIDA GENEALOGY SOCIETY MEETING
Mark your calendars now!
Elizabeth Shown Mills, the internationally known and very popular genealogy lecturer, author, editor and translator will present an interesting and informational seminar on the following topics:
Genealogical Problem Solving: Professional Techniques for Everyday Success
Finding Origins and Birth Families: Methods that Work
In a Rut? 7 Ways to Jump-Start Your Research
The Genealogical Proof Standard: How to Build a Case When No Record States the Answer
To learn more about Elizabeth's professional background, honors and publications, Google Elizabeth Shown Mills. She is cited in the National Genealogical Society Quarterly and the New England Register as "the genealogist who had the most impact on American genealogy in the post-Roots era."
Cost
Before October 27, 2010 -- $36 (does not include lunch). There are 37 nearby places to eat, or you may bring your lunch and take it to the meeting room at the West Florida Genealogy Library.
After October 27th and at the Door -- $40 (does not include lunch).
September 20, 2010
ACADIAN SILVER UNEARTHED AT GRAND-PRE
Archaeologists are pleased with the discovery. According to Professor Jonathan Fowler of Saint Mary’s University, who has directed an archaeological field school at the national historic site for the past eight years, it represents “compelling evidence in support of the tradition that the church of St-Charles-des-Mines stood nearby.”
Broken at its base, the cross appears to have once been joined to a larger object, such as a chalice lid or a ciborium, sacred vessels used during the celebration of the Eucharist. The artifact was recovered from the cellar of a building that appears to be a burned Acadian home. Archaeologists will continue to investigate the building this spring.
http://www.smu.ca/newsreleases/2008/03-17-17-17-2008.html
September 17, 2010
Le Comité des Archives de la Louisiane
Le Comité des Archives de la Louisiane will hold its annual meeting on Sunday, September 26, at the Embassy Suites, 4914 Constitution Ave., in Baton Rouge. Registration begins at 1:00 p.m. and is free to members. Non-members may join at the door for $15.
This year’s main speaker will be Barry Jean Ancelet, co-editor of Dictionary of Louisiana French: As Spoken in Cajun, Creole, and Native American Communities. He will speak on his new book which was recently published by the University Press of Mississippi. Ancelet is Granger & Debaillon Endowed Professor of Francophone Studies and Folklore at the University of Louisiana at Lafayette. He has given papers and published articles and books on various aspects of Louisiana’s Cajun and Creole cultures and languages.
Judy Riffel will also give a presentation on Louisiana Spanish Land Grants. Riffel is a professional genealogist and has compiled numerous books and articles on Louisiana genealogical sources. She is also editor of Le Comité’s print journal, Le Raconteur, and electronic newsletter, E-Communiqué.
The society will also display its publications for sale. Members already receive a discount on purchases, but for this one day only, they receive an additional discount.
For a copy of the program, visit the society’s website at www.lecomite.org.
September 11, 2010
DONA NOBIS PACEM
Prayer Service at Ground Zero
September 09, 2010
DEPORTATION OF THE ACADIANS - Sept 5, 1755
On Sunday I did the commemorative walk at Grand- Pré - you would have loved it!
To the day 255 years ago at 3 o'clock the church bells started to ring and 418 men and boys from 10 years of age and up were made to stay in the church to be read the deportation orders from WINSLOW! We did the re-enactment of that day at 3 o'clock!!!! Everybody was given a tag name of a deported person. The Parks Canada team there are trying to find the original church so 418 of us were photographed from high up in a crane so they can know the real dimensions the church would have been. Over 500 persons came... and this is the day after the hurricane Earl swept through.
Then we walked to the very wharf that took them away on boats..... we had 7 stops on the way and each place had 2 persons acting as a deported acadian of 1755 - a lot of tears were shed...
by a woman remembering her Acadian ancestors
September 07, 2010
LOOKING AHEAD TO L'ACADIE DU MONDE 2014
An international leadership team is preparing for the 2014 World Acadian Congress to be held in Maine’s St. John Valley and New Brunswick’s Acadian Peninsula.
In fact, welcome signs recently put up in the St. John Valley are already heralding the event. In French, the conference is called Congres Mondial Acadian 2014 (CMA 2014). It’s a 2-3 week celebration held once every five years at a specially selected place to celebrate the Acadian and Franco-American cultures. It’s an important event because the Congress brings together the families and shared cultures of people who were separated by centuries of past displacements due to colonial wars and political treaties.
Jason Parent is a well known community leader in the St. John Valley. He speaks French and English. He was appointed President of the Maine delegation to the 15-member CMA international organizing committee. They are planning activities in Aroostook County, in Quebec and New Brunswick Canada. Their work is focused on a mission to bring international attention to the seemingly lost population of the Acadians and Franco-Americans of Maine and New Brunswick.
“The St. John Valley has a very strong Acadian Culture,” says Parent. “On a global level, we have been forgotten. People think of the Louisiana Cajuns or Acadians in other parts of Maritime Canada, but seem to forget we exist up here.”
Tragic historical events described by poet Henry Wadsworth Longfellow in his epic poem “Evangeline” described how the Acadians were purged from Nova Scotia by the British in the horrible events of 1755. Yet, comparatively little is written about the refugees who fled the deportation known as le Grand Derangement. Many found their way to the Madawaska region where they landed at St. David, in Maine. The Madawaska Historical Society protects the Acadian Landing Site as part of the Tante Blanche Museum complex in St. David parish, Madawaska.
Parent says Maine and New Brunswick worked hard to attract CMA 2014.
“The site selection is competitive and rigorous,” says Parent. Louisiana and Quebec also wanted to host. “We are honored to be the region selected.”
Planners expect to attract 50,000 people from the four corners of the world to the Maine and New Brunswick area for the festivities. Activities planned include 300 events like family reunions, local historical celebrations, commemoration ceremonies, musical, and theatrical productions, conferences, genealogy networking and sporting events.
The theme for CMA 2014 is “L’acadie des terres et des forets!” or “Acadia of the Lands and Forests.” Parent says the first of many welcome signs to promote the theme was unveiled on Aug. 9, specifically because the date marks four years to the day of the
In addition, the date is significant for Acadian history because it marks the 168th anniversary of signing of the Webster-Ashburton Treaty on August 9, 1842. This treaty set the boundary between Maine and Canada along the St. John River. Unfortunately, the boundary split Acadian and Canadian families living on both sides of river. Once again, Acadian families were sadly separated by the border, after they had worked to build their lives following the 1755 expulsion from Nova Scotia by the British.
Celebrations of the pentennial Congress are scheduled around August 15th, the Acadian Feast Day to honor Our Lady of the Assumption, the patron saint of the Acadian people.
Parent says CMA 2014 will be a cultural and economic attraction. The committee is working on ways to provide smooth border crossings for the people who plan to attend festivities on both sides of Maine’s international border with Canada.
by Juliana d'Heureux
September 06, 2010
LABOR DAY PRAYER
God, our Father, I turn to you seeking your divine help and guidance as I look for suitable employment. I need your wisdom to guide my footsteps along the right path, and to lead me to find the proper things to say and do in this quest. I wish to use the gifts and talents you have given me, but I need the opportunity to do so with gainful employment. Do not abandon me, dear Father, in this search, but rather grant me this favor I seek so that I may return to you with praise and thanksgiving for your gracious assistance. Grant this through Christ, our Lord. Amen.
August 13, 2010
NATIONAL DAY OF THE ACADIANS
10:15 am: City Hall, Flag Raising & Chorus
10:30 am: Heritage Center, Film: Story of the Acadians
11:00 am: AM 2nd floor, Roslyn Fouin: Kid‟s stories
12:00 pm: Bayou Teche Boardwalk & Gazebo (Bring Your Own Picnic)
1:00 pm: AM 2nd floor, Breaux Genealogy lecture by Gayle Breaux Smith
2:00 pm: AM 2nd floor, Presentations on Grand Réveil Acadien & L‟Ordre du Bon Temps
3 & 4:00 pm: AM 1st floor,Théatre Acadien
4:50 pm: AM Garden,Gather banners for 5:15 pm procession to Church
5:30 pm: St. Martin de Tours: French Mass
August 12, 2010
DESCENDANTS OF ACADIAN FAMILIES
The get-together will be near the Nova Scotia Tourist Information Centre beginning at 11 am near the monument which has the names of those families who lived at Beaubassin in the 1750s
At noon there will be a "bring your own" picnic.
A new flagpole will be erected and the Acadian flag will be raised at 1pm. A short presentation on the economic and strategic importance of Beaubassin will follow.
At 1:30 participants will go to the excavations on the site of the old village.
The archaeologist responsible for the excavations Charles Burke will conduct a visit to the digs and will talk about the finds that have been made over the course of the last four years of archaeological work there.
All Acadian families are especially invited to attend.
FAFA also would like to invite those who are interested to
For further information consult http://fafa-acadie.org
Jean J Gaudet
President – FAFA Inc.
July 24, 2010
CMA - 2014
To All,
We are starting as early as possible to test the waters to see who may be interested in going to the CMA-2014. For those of you who do not know what this is, the Congrès Mondial Acadien (Acadian World Congress), is a gathering of Acadians from all over the world. It last for about a 2 week period to celebrate our heritage, have family reunions and exchange genealogy research. Even though the events last about 2 weeks, does not mean that you have to stay there for the whole time. Some people only go for a couple of family reunions and nothing else, and that's OK.
The CMA-2014 will be held August 8 - 24, 2014 in what is known as the Acadia of the Land and Forests Region. The region includes the Northwest of New Brunswick, the Aroostook county of Maine, and the Témisoucata county in Québec. The activities will include an opening ceremony, activities for celebrating Acadian National Day on August 15th, many family reunions, a series of conferences, an international showcase, special events and live shows, as well as spectacular closing ceremony performances. More than 200 activities will be presented for all ages. Each family association is responsible for getting their individual reunions together.
At this time things are only in the planning stages, but as I said before, we're only trying to find out who may be interested in going. As the CMA, SNA and individual families send out more details I will pass it on to you so you can make a more informed decision. The Acadian Genealogy Society has a little over 2000 members. It takes a lot of planning to make plans for as many that has traveled with us and the group just keeps getting bigger.
Past CMA's attended:
CMA - 1994 was held in South-Eastern New Brunswick
(About 40 members attended)
CMA - 1999 was held in Louisiana
(Too many to keep track of)
CMA - 2004 was held in Nova Scotia were over 250,000 Acadian descendants converged on the land of their Ancestors.
(About 120 members attended)
CMA - 2009 was held in the Moncton, New Brunswick region.
(About 150 members attended)
Jeff Mélançon, President
The Acadian Genealogy Society
July 20, 2010
ACADIAN PRAYER FOR HURRICANE SEASON
DURING THIS HURRICANE SEASON WE TURN TO YOU, O LOVING FATHER. SPARE US FROM PAST TRAGEDIES WHOSE MEMORIES ARE STILL SO VIVID AND WHOSE WOUNDS SEEM TO REFUSE TO HEAL WITH THE PASSING OF TIME.
O VIRGIN, STAR OF THE SEA, OUR BELOVED MOTHER, WE ASK YOU TO PLEAD WITH YOUR SON IN OUR BEHALF, SO THAT SPARED FROM THE CALAMITIES COMMON TO THIS AREA AND ANIMATED WITH A TRUE SPIRIT OF GRATITUDE, WE WILL WALK IN THE FOOTSTEPS OF YOUR DIVINE SON TO REACH HEAVENLY JERUSALEM WHERE A STORMLESS ETERNITY AWAITS US.
AMEN
- Maurice Schexnayder, Bishop of Lafayette in Louisiana - Written byBishop Schexnayder after Hurricane Audrey hit the Louisiana coast in June, 1957
Schexnayder is one of the German Coast families that was waiting onthe dock when the Acadians arrived in Louisiana Paul Le B l'Ascension, LA
www.acadianroots.com
July 18, 2010
GRAND ISLE AID FESTIVAL
Established in 1928, the Grand Isle Tarpon Rodeo was the oldest annual fishing rodeo in the United States. Tickets to Island Aid will be sold at the gates which open at 10 a.m., and bands will play until 8 p.m., rain or shine.
The event's web site asks that you leave your ice chests, umbrellas, video cameras, pets, food, beverage and bicycles at home, but I would suggest that you bring your dancing shoes. An artwork by Christy Works-Boutte will be auctioned. Benefit posters of her work are available for $30 so order one and crank up Little River Band "Cool Change" if you can only be there in spirit.
July 13, 2010
MI'KMAG-ACADIAN (METIS) OF LOUISIANA
First Gathering of the Mi'kmaq-Acadian (Métis) People of Louisiana
At the Acadian Memorial behind the Catholic Church near the Evangeline Oak which is ground zero for Acadians.
*
On July 28th, 2010, a date decreed by the order of Queen Elizabeth of England to memorialize the Deportation and heritage of the Acadian People, we will gather for the first time to honor our French- Acadian and Mi'kmaq heritage and our cultural experience as a Métis (Mixed European-Native American) people, at the St. Martin of Tours Catholic Church in St. Martinsville, Louisiana.
*
The event, which celebrates the contributions of "Living Legend" and Traditional Cajun Heritage Musician Bernie David to his history and culture, will feature a traditional Mi'kmaq Honor Ceremony at the Acadian Cross. In celebration of his Métis heritage, Bernie David will wear the traditional sash of the Association des Acadiens Métis Souriquois of Nova Scotia, as the AAMS' first Louisiana member.
*
Invited special guests include: Leland Surette (Mi'kmaq-Métis) Aboriginal Spiritual Leader, Nova Scotia, Keeper of the Sacred Pipe; Dr. Raymond Lussier (Abenaki, Vermont), Tribal Judge of the Koasek Traditional Band; Amerindian DNA-specialist and author Marie Rundquist (A'tugwet Mui'n), Maryland-Cajun and member, Associations des Acadiens Métis Souriquois (AAMS), and the Métis of Maine. Marie's 12th-generation grandmother, Anne Marie, a Mi'kmaq woman of Chief Membertou's Village of 17th-century Nova Scotia continues to re-unite her family, tragically separated by the Grand Deportation in 1755, as she has cousins Bernie and Marie, and her spirit is
with us today.
*
Celebrate this historic event with your Métis cousins, who hail from the finest families of Louisiana: the Doucettes (and Doucets), the Heberts, the Rimbaults, the Gauterots, the Oubres (and Hoovers), the Gosselins, the Gaschet de Lisles, the Dennelles, the Broussards, the Richards, the Lejeunes, the Youngs, the Theriots, the Trahans, the Lamberts, and the Davids.
RSVP: Call (do not text) Bernie David (Etlintoq Mui'n) for further
information: Phone: (985) 515-0579.
http://www.facebook.com/event.php?eid=131750620194259&ref=mf
July 04, 2010
"THE STAR-SPANGLED BANNER"
O! say can you see by the dawn's early light,
What so proudly we hailed at the twilight's last gleaming,
Whose broad stripes and bright stars through the perilous fight
O'er the ramparts we watched, were so gallantly streaming.
And the rockets' red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O! say does that star-spangled banner yet wave,
O'er the land of the free and the home of the brave?
O! thus be it ever, when freemen shall stand
Between their loved home and the war's desolation!
Blest with victory and peace, may the heav'n rescued land
Praise the Power that hath made and preserved us a nation.
Then conquer we must, when our cause it is just,
And this be our motto: "In God is our trust.
And the star-spangled banner in triumph shall wave
O'er the land of the free and the home of the brave!
Francis Scott Key
July 03, 2010
KATRINA + 5: DOCUMENTNG DISASTER
May 12–September 12, 2010
Williams Gallery, 533 Royal Street
"In the timeline of history, half a decade constitutes not even the blink of an eye, but for many residents of the Gulf Coast affected by Hurricane Katrina, the past five years have seemed like a lifetime. Yet time has moved on. Five years after the storm, recovery efforts have produced a mixed bag of results across our region."
http://www.hnoc.org/?p=1704
July 02, 2010
WE'RE BACk! AFTER NEARLY 5 YEARS!
Next meeting July 17th 10:30 am at the
Slidell branch of St Tammany library,
555 Robert Blvd.
New Orleans research will be the topic with a Q & A session following.
We are not limited to St Bernard Parish research. Guests are welcome.
our research assistance is not just for St Bernard Parish.
http://www.sttammany.lib.la.us/slidell.html
August 21th, same time and location
September 18th same time and location
October 16th and Nov 20th also
December luncheon projected for Dec. 11th
Suzanne D. "Sue" Wessing
swessing@hotmail.com
June 26, 2010
NATIONAL ACADIAN DAY
For the Acadian Memorial Festival in April, I put together a power
point presentation featuring our Breaux family’s roots from France
to Acadie to exile in Massachusetts and then to Louisiana. The
pictures are from our trips to France in 2008 and Canada – Nova
Scotia and New Brunswick – in 2009.
I have been requested to make the presentation again for National Acadian Day (see below).
If you did not have an opportunity to be in St. Martinville for the
Acadian Memorial Festival, then you will have two opportunities to
hear the stories.
Also, you may know Breaux cousins who might enjoy
the presentation, so please feel free to share this email with
others.
Gayle Breaux Smith
Baton Rouge, LA
SATURDAY, JULY 17, 2010, 10:00 a.m.,
Baton Rouge Genealogical & Historical Society
Bluebonnet Regional Library,
9200 Bluebonnet Boulevard,
Baton Rouge, LA.
SUNDAY, AUGUST 15, 2010, 1:00 p.m.,
NATIONAL ACADIAN DAY
Museum of the Acadian Memorial,
121 S New Market Street,
St. Martinville, LA
Note: If you google National Acadian Day, there are several
choices to search. Here's one:
http://en.wikipedia.org/wiki/National_Acadian_Day
FUTURE EVENT for your calendar:
September 30 – October 9, 2011
Grand Réveil Acadien / Great Acadian Awakening (Louisiana):
Website: http://www.gra2011.org/
This will be a one week gathering of Acadians from around the world.
The entire Acadiana Region will open its doors to welcome family and
friends, who want to celebrate and assist in helping preserve the
Acadian/Cajun culture, customs, traditions and history. The "Grand
Réveil Acadien / Great Acadian Awakening” will be held the week
before Festival Acadiens et Créoles and will close with a huge
celebration of renewal on the last day of the Festival.
June 25, 2010
KEEP FRENCH PROGRAM!!

June 07, 2010
HELP SAVE PARISH RECORDS

At the end of the Seven Years War, Acadians began to resettle in Nova Scotia . The Torbay region of Guysborough Co. was one of these settlements. The earliest parish in the Torbay area, St. Ann’s was estabished in 1819, and continues to this day. This parish holds importance for all local families with early roots. Of special significance, local Acadian families preferred this parish.
Today, St. Ann 's records are neglected and literally falling apart. They have never been copied, and access to these registers is almost impossible.
Our goal is to preserve and share these records. We are thrilled to report that our project has received permission from the church! And we already have a core team of experienced volunteers on board! All the work will be done through the generosity of volunteers, but funding is needed for expenses.
A fundraising effort was launched this week. To make this project possible, we need help from our cousins and the genealogy community.
To learn more, visit:
http://web.me.com/avery_smith/St._Ann/
May 29, 2010
THE BATTLE OF NEW ORLEANS
Finally the call was made for men, and a company was organized in No. Baton Rouge and adjoining parishes and, the men flocked to the American Standard, no one holding back.
My grandfather, Isidor Labauve was at the battle of New Orleans on the 8th of January 1915
THE LABAUVE GUARD
THE LABAUVE GUARD
Company B, Labauve Guard, 11th Regiment Infantry,
James A. Ventress Jr was commander, at his promotion Joseph
Warro became commander. Warro resigned 4 Jun 1862 & John C. Kleinpeter became commander.
Regiment was organized at Camp Moore on 13 Aug 1861 with 857 men.
Ordered to KY, they became part of the garrison at Columbus.
On 7 Nov, the men fought in the Battle of Belmont MO - 12 killed & 42 wounded.
Then moved to Island No.10 after the evacuation of Columbus & remained there till 17 Mar 1862, then to Fort Pillow.
The regiment took 550 men into the Battle of Shiloh on Apr 6th & suffered heavily in a bayonet charge against an enemy artillery battery.
On May 9th, they participated in the Battle of Farmington MS - 12 men killed, wounded or missing.
General Braxton Bragg ordered the regiment disbanded on 19 Aug because of its decline in numbers caused by battle causalities & illness.
The men left from Co B went into the 20th LA Regiment. Some picked men were organized as part of the 14th LA Battalion Sharpshooters.
Many thanks to the United Daughters of the Confederacy Website
UDC4LA@aol.com
copyright (c) 2000 Steven A. Cormier
11th Regiment Volunteer Infantry
www.acadiansingray.com/11th%20Regt.%20Inf.htm - 14k































